Benjamin Franklin: Americas Model for Servant Leadership :: American History

benjamin Franklin Americas Model for Servant Leadership In gum benzoin Franklins civic overcharge and his projects for the improvement of Philadelphia, we see another aspect of the philosophy of doing in force(p). At the corresponding time we may cut the zeal for correct that has long been a characteristic of American support. In his attention to the detail of daily living, Franklin shows himself as the observant empiricist. As the prospering engineer of ship counsel to make the urban center he loved cleaner, safer and more attractive he continually sponsored impertinent institutions that were proof that the applications of reason to experience were fruitful in the real introduction. humans felicity, he wrote, is produced not so much by great pieces of intimately fortune that seldom happen, as by curt advantages that occur every day. Franklin typifies that aspect of the American character that is attentive to sensitive details as well as over-all great plans. The p ractical idealism of America lies in our capacity to work for our ideals step by step, to recognize that the perfect man is never achieved but that we may approach it in stages by a creative attentiveness to each aspect of life around us. benzoin FRANKLINS religious creed held that the best service to god is to be setd to man. He leaned to the views of the Dissenters of his day, notably Joseph Priestley and Richard Price, who preached a doctrine evenhandedly like fall in Unitarianism. A moralist, he taught that mans soul is immortal and that mans fetch in this world will determine his condition in the succeeding(prenominal) so he made a creed of virtue, based on integrity and good deeds-man must second himself and others. In the American impost Franklin stands as a man who preached thrift, frugality, industry and enterprise as the way to wealth. He grew to maturity in an American tradition that was older than he was, according to which such virtues as thrift and indus try were not abundant to bring a man success he had also to practice charity and help his neighbor. Wealth was a token of esteem of the worshipful Providence that governs mens room affairs, and thus the accumulation of riches was not want for its own stake alone. Furthermore, wealth and position, being marks of the divine favor, conferred an arrangement a successful man was a steward, holding the worlds goods in send for the less fortunate. This Protestant ethic was a common denominator of Calvinistic capital of Massachusetts where Franklin spent his boyhood and of acquaintance Philadelphia where he grew to young manhood.Benjamin Franklin Americas Model for Servant Leadership American HistoryBenjamin Franklin Americas Model for Servant Leadership In Benjamin Franklins civic pride and his projects for the improvement of Philadelphia, we see another aspect of the philosophy of doing good. At the same time we may recognize the zeal for reform that has long been a characteristi c of American life. In his attention to the details of daily living, Franklin shows himself as the observant empiricist. As the successful engineer of ways to make the city he loved cleaner, safer and more attractive he continually sponsored new institutions that were proof that the applications of reason to experience were fruitful in the real world. Human felicity, he wrote, is produced not so much by great pieces of good fortune that seldom happen, as by little advantages that occur every day. Franklin typifies that aspect of the American character that is attentive to small details as well as over-all great plans. The practical idealism of America lies in our capacity to work for our ideals step by step, to recognize that the perfect world is never achieved but that we may approach it gradually by a creative attentiveness to each aspect of life around us. BENJAMIN FRANKLINS religious creed held that the best service to God is to be good to man. He leaned to the views of the Diss enters of his day, notably Joseph Priestley and Richard Price, who preached a doctrine somewhat like present Unitarianism. A moralist, he taught that mans soul is immortal and that mans conduct in this world will determine his condition in the next so he made a creed of virtue, based on integrity and good deeds-man must help himself and others. In the American tradition Franklin stands as a man who preached thrift, frugality, industry and enterprise as the way to wealth. He grew to maturity in an American tradition that was older than he was, according to which such virtues as thrift and industry were not enough to bring a man success he had also to practice charity and help his neighbor. Wealth was a token of esteem of the Divine Providence that governs mens affairs, and thus the accumulation of riches was not sought for its own sake alone. Furthermore, wealth and position, being marks of the divine favor, conferred an obligation a successful man was a steward, holding the worlds g oods in trust for the less fortunate. This Protestant ethic was a common denominator of Calvinistic Boston where Franklin spent his boyhood and of Quaker Philadelphia where he grew to young manhood.